The Sacred Cherubim and Seraphim (C&S) Church of Nigeria and Overseas will from Friday, January 16 to Saturday, January 17, 2026, hold its 96th Annual General Conference (AGC) at its General Headquarters in Ibadan, Oyo State.
This was disclosed at a press briefing addressed by His Most Eminence, Prophet Dr. Solomon Adegboyega Alao, Baba Alakoso Imole II, Emeritus Supreme Head of the Cherubim and Seraphim Unification Church Worldwide, as part of activities heralding the conference.
Welcoming members of the media, Prophet Alao described Ibadan as a city of immense historical significance, noting its role as the capital of the former Western Region, which pioneered Nigeria’s march to independence. He said the choice of Ibadan further underscored the Church’s deep historical roots and enduring contribution to national development.
Tracing the origin of the Cherubim and Seraphim Church, Baba Alakoso reaffirmed St. Moses Orimolade Tunolase as the sole founder of the movement, explaining that the Church’s identity dates back to September 1925 when the name “Cherubim and Seraphim” was divinely adopted. He noted that the Sacred C&S Church emerged from seven towns that remained loyal to St. Orimolade during the early rift of 1929, stressing that C&S remains the first African Pentecostal Church in Nigeria.
Speaking on the theme of the 96th AGC, “Preach the Gospel,” the Emeritus Supreme Head said the conference would further strengthen the ongoing drive toward a united, indivisible Cherubim and Seraphim Church under one shepherd, in line with the vision of its founder. He expressed satisfaction with the progress recorded since the formal take-off of the C&S Unification in 1986, particularly in reducing internal divisions and misconceptions about the Church.
While acknowledging the presence of “bad eggs” within the fold, Prophet Alao maintained that the Cherubim and Seraphim Church remains a formidable Christian denomination and a role model within Christendom. He pledged that renewed efforts would be made to sanitise the Church and uphold its spiritual and moral standards.
Beyond church matters, Baba Alakoso devoted a significant part of his address to the state of the nation, describing Nigeria’s social, economic, security and political conditions as deeply troubling. He lamented what he termed a lack of integrity and morality within the political class, which he identified as the country’s major challenge.
On insecurity, he argued that military action alone would not end banditry, calling instead for structural reforms, including the establishment of state and local police, the appointment of indigenous police commissioners and divisional officers, and strict enforcement of anti-open grazing laws to protect farmers and ensure food security.
He also warned against threats to Nigeria’s unity, advocating legislation against godfatherism, restructuring of the federation to reduce the cost of governance, devolution of more powers to states, and reforms to the legislative system.
Addressing religious division, Prophet Alao cautioned that the coexistence of different legal systems in a secular state could worsen national tensions if not urgently addressed. He further described corruption as Nigeria’s greatest enemy, warning that unless it is decisively tackled, it could destroy the country.
According to him, the fight against corruption must begin with political leaders, the legislature, law enforcement agencies and the judiciary, insisting that zero tolerance at these levels would uproot corruption across society.
The 96th Annual General Conference, he said, will not only focus on spiritual renewal and evangelism but also serve as a platform for moral reflection and prayers for national healing and unity.
